The ‘culture wars’ that dominate public discourse in the UK turn, very often, on the significance accorded to histories of empire, slavery, and colonialism. What seems to be primarily of concern is the place of such histories in the telling of our national story. In this section, the articles explore different ways in which we could think about the relationship of the past with the present. Specifically, the articles collected here use the frame of ‘reparative histories’ as a potentially more effective way of engaging with complex and contested pasts. They address the idea of a reparatory sociology, colonial photography, representation and indigenous spaces, the gendering of reparative histories, and the need to rethink the welfare state from such a perspective.

This article focuses on the experiences of a minoritised black Muslim community in London during the first wave of the COVID-19 pandemic, 2020. It shows that many Somali families, living in a high-density area of the East End, experienced acutely high infection and death rates from late March. The reasons for this were found to be late lockdown, a top-down community-insensitive public health approach, and the way that many of the work force were in highly vulnerable occupations. However, high rates were then prolonged due to the legacy of historic poverty, housing density and institutional racism. Culture and locally specific responses were less significant factors but overall had a positive impact in mitigation. However, the situation with regard to mental health remains bleak. This research suggests more trained Somali health experts, community sensitive data, trauma informed care, and use of local networks could help reduce future vulnerabilities and health poverty.