Commentary
Contemplative solidarity
Abstract
The term ‘civic’ refers to activities or events that involve people working for the betterment of their community. Following on from the concept of solidarity (‘asabiyya’) as first identified by Ibn Khaldun, the 14th-century jurist and sociologist, this article explores how the Arts and Humanities promote such involvement. In the 20th century, anthropologist Jacques Maquet identified the significance of the contemplative impulse in the ideational level of human society’s structure. Scholars have since recognised the significance of aesthetic appreciation and contemplative pauses in drawing a community together in contemplative solidarity. It is without question that the Arts and Humanities play an important role in enhancing, encouraging, and promoting civic society solidarity. (This article is published in the thematic collection ‘The arts and humanities: rethinking value for today—views from Fellows of the British Academy’, edited by Isobel Armstrong.)
Keywords
civicsolidaritycontemplative impulseaesthetic appreciationcontemplative solidaritycivic society solidarityCopyright statement © The author(s) 2024. This is an open access article licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License
Cite this article Chatty, D. (2024), ‘Contemplative solidarity’, Journal of the British Academy, 12(3): a35 https://doi.org/10.5871/jba/012.a35

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In the Harvard lectures that became Art as Experience (1934) Dewey developed a democratic account of art that not only expanded the range of creative experience (watching a huge digger, the architectonics of a mutually satisfactory conversation, are included in the reach of art) but developed an account of art that was vitally reciprocal, participatory and social. Maker and perceiver are equally interactive creators as they mutually develop new modes of feeling and thinking. For Dewey this relationship necessarily re-makes the experience of community and, just as important, creates a civic space for interrogation and critique. (This article is published in the thematic collection ‘The arts and humanities: rethinking value for today—views from Fellows of the British Academy’, edited by Isobel Armstrong.)
This kaleidoscope of short pieces derives from two Fellows Engagement Week sessions (2022, 2023) in which speakers from across the British Academy—Theatre Studies, Anthropology, Modern History, History of Science, English, Philosophy, Music—gave ten-minute talks on the civic value of the arts and humanities. The British Academy’s SHAPE acronym, answering the Royal Society’s STEM formulation, understandably stresses the economic importance of arts and humanities in today’s challenging technological world (E is for Economy). The remit of this forum, however, was to remake and reclaim arguments for the civic importance of arts and humanities, recognising that accounts of the arts are often based on 19th-century arguments that no longer have force today. Three themes emerge from this forum: the importance of collaboration, the non-instrumental significance of aesthetic experience, and the centrality of language to civic life. (This article is published in the thematic collection ‘The arts and humanities: rethinking value for today—views from Fellows of the British Academy’, edited by Isobel Armstrong.)

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