Research Article
Trusting the permanence of self for people with Alzheimer’s disease
Abstract
Although informed consent is rooted in the growing affirmation of the subject’s autonomy, medical anthropology has highlighted the inherent limits of this procedural notion. My ethnographic research in neurological and geriatric clinics between France and Italy showed the triangular (dis)trust relationship—between older people with Alzheimer’s disease (AD), their doctor, and their caregiver. Following their cognitive decline and loss of autonomy, people with Alzheimer’s disease (AD) could be victims of epistemic injustice in two specific moments of the illness: the diagnostic disclosure and the institution of legal protection. If the diagnostic information diminishes the patient’s credibility, the institution of legal protection undermines the patient’s social identity and legal status. However, when caregivers preserve an unconditional trust in the permanence of the patient’s subjective identity, this trust may be conveyed to clinical teams, significantly improving the therapeutic relationship, the course of the disease, and the quality of life for all the actors involved.
Keywords
informed consentAlzheimer’s Disease (AD)cognitive declineloss of autonomydiagnostic disclosurelegal protection(dis)trust relationshipepistemic injusticesocial identitysubjective identityCopyright statement © The author(s) 2023. This is an open access article licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License
Cite this article Frisone (2023), ‘Trusting the permanence of self for people with Alzheimer’s disease’, Journal of the British Academy, 11(6): 103 https://doi.org/10.5871/jba/011s6.103

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Over the last few years, there has been a growing interest in the role of women in the prevention of violent extremism and within extremist networks. Yet research and scholarship in this area remains limited and a deeper engagement with gender and the role of norms around masculinities and femininities in violent extremism is needed. This special issue includes a selection of both timely and relevant articles by academics and practitioners, mostly from the Global South, focusing on gender and violent extremism particularly in the context of East Africa. The articles were presented at the Global Network on Gender and Responding to Violent Extremism (GARVE) online conference in November 2021. GARVE is an international network involving academics, policymakers and practitioners to promote innovative and critical thinking on violent extremism from a gender perspective and facilitate shared learning.
This article argues that the problem-oriented framing of the international agenda for preventing and countering violent extremism (P/CVE) has limited the conception of gender in P/CVE and constrained the work of women-led civil society organisations. Through a meta-analysis of the cases profiled in Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms, this article assesses the gendered interventions made by women peacebuilders and pro-peace organisations, noting their role in providing positive alternatives to extremism grounded in the framework of peace, resilience, equal rights and pluralism proposed by Sanam Naraghi Anderlini. The article argues that salvaging P/CVE practice requires recognition of the leadership of women peacebuilders and presents strategies that should inform future P/CVE practice, including the holistic integration of gender and identity, the leveraging of cultural credibility and trust, and the important role of power-building.

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