Review Article
Queering Time, Ageing and Relationships with Split Britches
Abstract
This article begins by outlining some dominant narratives that produce ageism by socially constructing older age as a time of linear decline, social dependency, social isolation and intergenerational conflict. It then concentrates on recent work by elder lesbian feminist performance company Split Britches: Ruff (2012), Unexploded Ordnances (2018), What Tammy Needs to Know about Getting Old and Having Sex (2013) and Last Gasp (2020–1). It explores the alternative narratives of older age – or elder life – that Split Britches propose, as a time of futurity, desire, unexplored potential and intergenerational as well as intra-generational relationality. It also explores how Split Britches responds to chrononormative practices – which make socially produced understandings of time appear natural – by queering them. The article argues that Split Britches model socially progressive visions of elder life and relationships, both across generations and within their own, by queering dominant expectations and practices of relationships and time – including ageing.
Keywords
Split Britchesageismolder agefuturitydesirerelationalityintergenerationalintragenerationalchrononormativequeerCopyright statement © The author(s) 2023. This is an open access article licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License
Cite this article Harvie (2023), ‘Queering Time, Ageing and Relationships with Split Britches’, Journal of the British Academy, 11(2): 117 https://doi.org/10.5871/jba/011s2.117

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How do we tackle the enduring prejudice against the very idea of old age, resulting in the habitual marginalisation and disparagement of the elderly by people of all ages, including old people themselves? It remains a challenge, especially knowing that women have always been aged by culture, and frequently discarded in their public and personal lives, far faster than men. However, in this wide-ranging collection the diverse authors help us to subvert the troubling ties between ageism and sexism, showing how we can instead deliver far more complex narratives of the ageing lives and experiences of all old people.

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