Review Article
Old Age, Gender and Constructions of the Contemporary
Abstract
This article argues that older people – by virtue (at least in part) of their association with the past – lack visibility in dominant conceptions of the contemporary. With its (neo-) modernist emphasis on the innovative new, ‘the contemporary’ – as a descriptor of the present – aligns, prejudicially, with youth. The contemporary as category or concept is frequently discussed in metaphorical terms that align it with early phases of the life course. Within this frame older women are particularly troublesome to the discourse of the contemporary, wherein they represent a blockage in the flow of futurity. After offering a theorisation of the ways in which contemporary operates in these terms, the article concludes by considering two texts – a film, Michael Haneke’s Amour (2012), and a play, debbie tucker green’s generations (2005) – both of which craft encounters with narratives of old age and gender, and are commonly regarded as ‘contemporary’ according to the terms outlined.
Keywords
old ageageingcontemporarygenderMichael Haneke’s Amourdebbie tucker green’s generationsCopyright statement © The author(s) 2023. This is an open access article licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License
Cite this article Adiseshiah (2023), ‘Old Age, Gender and Constructions of the Contemporary’, Journal of the British Academy, 11(2): 033 https://doi.org/10.5871/jba/011s2.033

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This article considers what it meant to grow old gracefully as a woman in Britain in the early nineteenth century by focusing on intergenerational relationships and mentoring. Despite the ambivalent response to the figure of the older woman, her potential as mentor is frequently foregrounded in advice literature in this period. However, in contrast to this prescriptive ideal, the life writing of Lady Louisa Stuart (1757–1851) provides a rare opportunity to explore how older women navigated the culturally ascribed role of mentor. Stuart considers the vexed question of how to grow old gracefully in extensive correspondence with younger women and as a biographer of previous generations. The recovery of Stuart, a writer who barely published during her long lifetime, suggests how women’s late life writing has the potential to complicate cultural narratives of ageing and gender and provide insight into the dynamic relationship between writing and ageing.
This article argues that lyric poetry is a form suited to contesting dominant ideas about masculinity because of its thematic and formal preoccupations with voice. It argues that voice offers a different way of viewing the social constrictions that accompany male experiences of ageing to the well-known theory of the mask of ageing. Through a study of a long history of Western lyric verse, which includes writers such as William Shakespeare, Percy Bysshe Shelley, Alfred, Lord Tennyson, W. B. Yeats, Robert Frost and Philip Larkin, the article explores the significance of restricted breathing in relation to dominant norms of masculine reticence and the physiological deterioration of the vocal profile in age. It then explores the possibility of counter-voicings of masculinity in poems with intergenerational themes from a group of post-war British poets.

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